THFWS: This Thing called Love

This Thing called Love

Suki was the first of the Seven to get naked, having begun a very subtle striptease almost the moment she walked through the door of the Sanctuary, as was her usual and customary modus whenever possible.

Suki was usually the least vocal of the group, the most labile, and the first to action, be it play or work. She was the daughter of a Yugoslavian engineer and his Japanese wife, an archeologist. She spoke both languages fluently, but English was definitely her third tongue.

Because of the Asian influence, she frequently eschewed pronouns and most forms of the verb “to be”, but somehow her father’s influence tended to promote the use of engendered pronouns, although usually in inappropriate places and questionable choice of gender, resulting in phrases like “…you(r) pussy…he (is) very handsome…no?”

Her economy of words was balanced by her insightfulness, and she had a very abrupt way of embracing a “pure child” state among her closest friends, who were many. She was also the first to learn the “Bandaloop Dance” from Darcy.

She was of average stature, well-developed, lean and muscular, and had trained in gymnastics through college. She also had the most beautiful jade-green epicanthic eyes. Among Asian women, this is only known to happen less than once in a million births, and is supposed to foretell of great fortune and good luck. Her hair, though as black and glassy as obsidian had a very slight wave to it, and in the sunlight, showed chestnut highlights and dark red undertones.

Adages decrying East meeting West aside, apparently Eastern Europe paired nicely with the Far East. She had one brother who was a violinist, and she was a nurse practitioner. Her father came from a family of Eastern European warlocks, and her mother was a Japanese witch, Tsukimono-suji and she often referred to herself as “Nāsu Witchi”, (“nurse witch”).

She was often a catalyst for such occurrences; she showed no signs of modesty whatsoever, and seemed most comfortable in the nude or, as she said “nee-eck-kidt”. (like “Niet” in Russian).

The rest of the group was already beginning to disrobe during the various discussions and continued as the visions began to arrive silently, moving around the Seven like they were an art exhibit.

The experience was progressing nicely, as all of the members of the group had experimented with psychedelic and hallucinogenic drugs previously, and were quite comfortable with both the subtlety and intensity of the onset of effects.

The most remarkable fact was that they were all experiencing the same visions simultaneously. Usually group drug experiences are nonetheless solitary and personal as regards the visions the members may or may not experience. From the onset, it was proving to be of One Mind.

Both Suki and Kali helped encourage Darcy to feel comfortable in these surroundings. Darcy was not especially modest or shy, and had been to more than one swingers’ party, but this was fairly new ground for her nonetheless since these were all colleagues and friends gathered in a most unusual sort of experimental spiritual pursuit.

Darcy jokingly said her drugs of choice in the past were mostly limited to “weed, whites, and wine” which she sang like Willie Nelson (from “Willin’”) as she said it, but in fact, she’d had her share of whiskey and cocaine before rehab, college, and graduate school. She had made a quantum leap from her tidewater Virginia family of commercial fishermen and their wives, but she never lost touch with her roots, or her “country pride”.

The women were open, tactile and playfully inquisitive in their nakedness with each other. The men were somewhat characteristically slightly aloof and impersonal initially with each other. It always seemed they took the longest to loosen up and warm up to the experience.

Despite the fact that this was by no means some kind of swingers’ party, they all understood that they seemed to have the best results with spiritual visitors when sex was afoot. They all had noticed it on various levels in their own homes either straight, or perhaps under the influence of cannabis and/or moderate amounts of alcohol.

From time to time, they were all fond of playfully experimenting with enticing spirit visitations during their lovemaking. The phenomenon was such a strong influence upon them all that it was instrumental in formulating the name “The Home for Wayward Souls” in the first place.

We are talking about a multi-disciplinary group of educated, worldly, highly sexed aficionados of the Occult. The idea of a single-phased approach to their pursuits was viewed as arcane and narrow.

They each had dabbled in most of the known paths enough to appreciate the common threads without embracing the jingoism and solipsism of any particular group. It appeared that what was true for one was usually similarly true for another, given the cultural biases each of them interjected.

To them, spiritualism and spirituality provided inspiration that far transcended any one religion. What they sought was beyond religion.

Their main premise was that spirits do exist outside as well as inside the Living. It was their A Priori assumption. Everything else was yet to be decided on a case-by-case basis at the time of the experience.

And although they individually and collectively used some drugs as a chef would use condiments, it was only a means to an end as a source of insight and inspiration, and held little or no interest in and of themselves.

…And remember, all of this is being done under the auspices of a Registered Pharmacist who is also a botanist and a Shaman, who is assisted by an ordained cleric, a nurse practitioner, several witches, a necromancer/jack of all things worldly, and two clinical researchers.

What they sought was beyond drugs, beyond sex, beyond religion, beyond Reason, and most of all, beyond themselves, their egos, their possessions, and their collective knowledge. To belong to something larger than themselves, united in their pursuit of the Cunning Wisdom of Experience that would lead them to Rapture, Enlightenment, Peace, Understanding, Attainment, Connection and Oneness.

Pure Love.

4 Responses to “THFWS: This Thing called Love”

  1. Sounds like they are seeking something quite wonderful.

  2. LadyBlueRose's Thoughts Into Words Says:

    I had a friend that used a tea in Peru….I can’t remember the name
    but they were profoundly changed from it, their awareness and
    from somewhere incredible wisdom…it was visionary like peyote…

    I kept thinking this was what your characters were experimenting with….
    interesting read…again I enjoyed ….
    Take Care…You Matter…
    )0(
    maryrose

    • Perhaps it was Changa, the descendant of Ayahuasca to which you are referring.

      If so, I must say I am intrigued that you should make that connection. It was one of the models for the Knowledge, which is, to date a fictional synthetic drug inspired by real experiences.

      As much as I wish there was a drug that combined all those effects, maybe even with a chaser of NZT (from the movie “Limitless”), until it is available, I guess we’ll just have to use our imaginations….

      (Plus whatever we can get our hands on, and our heads around…) 😉

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